Quran (Kanzul Imaan) With Translation & Tafseer in Urdu. Download in PDF / RAR, Size. Download Quran Kareem (Arabic Only) Eman With Translation, MB. Download Quran Kanzul Iman With Tafseer Khazaen-ul-Irfan, MB. Quran With Tarjuma Kanzul Iman and Tafsir Khazayen Ul Irfan Urdu MB BEST Quality Scanning Download as PDF or read online from Scribd Urdu, Translation, Ala-hazrat Imam Ahmad Raza Khan Barelvi, Kanzul Iman, Kanz-ul- Iman. Urdu Transaltion of Quran with Tafseer AND Arabic from Kanzul Iman. Quran Home · Arabic Text · Urdu Translation · English Translation · Arabic and Urdu.
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Urdu Translation with Tafseer This Urdu version of the Holy Quran is taken from Kanz-ul-Iman translated by Imam Ahl-e-Sunnat Maulana Shah Ahmed Raza. *Released on the Urs of Imam Ahmed Rida Khan AH at Bareilly Shareef, with the duas and blessings of Sayyidi Taajush Shari'ah Mufti. Quran In Urdu, Quran By kanzul iman (Quran In Urdu), kanzul iman In Urdu اردو میں قرآن. Islamic #islamic, #islamic_apps, #quran, #muslim, #islamic_state.
Mohammed's Koran: Muhammad Muhsin Khan 1. Holy Bible: Revive Your Heart: Putting Life in Perspective. You may also like. Language Course Books in Urdu. Large Print Fiction Books. Large Print Non-Fiction Books.
Yusuf Ar-Ra'd Ibrahim Al-Hijr An-Nahl Israel Al-Kahf Maryam Ta-ha Al-Anbiyaa Al-Hajj Al-Muminun An-Nur Al-Furqan Ash-Shu'araa An-Naml Al-Qasas Al-Ankabut Ar-Rum Luqman As-Sajda Al-Ahzab Saba Fatir Ya-Sin As-Saffat Sad Az-Zumar Al-Mu'min Ha-Mim Ash-Shura Az-Zukhruf Ad-Dukhan Al-Jathiya Al-Ahqaf Muhammad Al-Fat-h Or like him who passed by a town and it was laid down fallen upon its roofs.
Spoke he, 'How Allah shall give life to it after its death. Then Allah kept him died for a hundred years; then gave him life. Said, He! And this is that We may make you a sign for the people. And look at these bones how, We set them up, then cover them with flesh. When this matter became clear to him, said, 'I know very well that Allah is Potent over all things.
And when Ibrahim submitted, 'O my Lord, show me how You shall give life to the dead. And know that Allah is Mighty, Wise.
The example of those who spend their wealth in the way of Allah is like that of a grain which caused to grow seven ears and in each ear one hundred grains and Allah may increase more than that for whomsoever He pleases; and Allah is Bountiful, All-knowing. Those who spend their wealth in the way of Allah, then after spending neither boast of favours conferred nor injure, their reward is with their Lord, and they shall have no fear, nor any grief.
To speak kind word and to forgive is better than that; charity followed by injury. And Allah is above want, Clement. Void not your charities by boasting of your favours conferred and injuring, like him who spent his wealth for showing to people and believes not in Allah and Last Day. Then the example of him is like that of a smooth rock on which is dust of earth; now a heavy rain fell upon it leaving it a bare stone.
They shall have no control on anything of what they have earned and Allah guides not the infidels. And the example of those who spend their wealth in seeking the pleasure of Allah and for strengthening their hearts is like that garden which is on an elevated ground; a heavy rain fell upon it then it brought forth its fruits two fold; again if a heavy rain reaches it not, then dew suffices.
And Allah is seeing what you do. Would any one of you like it that he would have a garden of dates and grapes beneath which rivers would have been flowing; for him, there is every kind of fruit in it, and old age came to him and he has weak children, then came a whirlwind on it in which there was fire, so it was burnt?
Thus Allah explains to you His signs, so that you may ponder. Give something of your pure earnings and of what We produce from the earth for you; and intend not to give especially vile of it, whereas if you get of it, you will not accept unless you close your eyes in it.
And know that Allah is free of all wants, Praiseworthy. The devil dreads you of destitution and commands you of lewdness, and Allah promises you forgiveness and abundance. Allah grants wisdom to whom He pleases and he who got wisdom indeed got abundant good; and none accepts counsel but men of under" standing. And whatsoever you spend or vows Allah knows it and the unjust have no helpers.
If you give charity openly then what a good thing it is; and if you give to beggars hidingly it is better for you than every thing, and He will remove some of your sins.
And Allah is Aware of what you do. To guide them is not your responsibility; yes Allah guides whomsoever He pleases. And whatsoever good thing you give it is for your own good, and it is not proper for you to spend but for seeking pleasure of Allah and whatever of wealth you give, you will get back in full and you shall not be wronged.
For those beggars who are detained in the way of Allah, they cannot move about in the earth. The ignorant man thinks them wealthy because of their restraint. You shall recognise them from their faces; they do not beg of men importunately. And whatever you give in charity Allah knows it.
Those who spend their wealth in charity in the night and in the day secretly and openly. They have their reward with their Lord. There is neither any fear nor any grief to them. Those who devour interest shall not stand on the Day of judgement, but like the standing of one whom the evil spirit has by touching made mad.
This is because they said 'The trade too is like interest,' and Allah made trade lawful and made interest unlawful. So he, who received admonition from his Lord and refrained, then whatever he took before is lawful to him, and his affair is with Allah. And now whoever shall commit such. Fault, they are men of hell, they will live therein for longer period.
Allah destroys interest and increases charity and Allah loves not any ungrateful big sinner. No doubt, those who accepted faith and did good deeds and established prayer and paid the Zakat, poor-due NooreMadinah Network - http: Fear Allah and leave what remains of interest if you are Muslims. But if you do not do like this, then be sure of war from Allah and the Messenger of Allah.
And if you repent then take your principal sums, neither you wrong any one nor be wronged yourselves. And if the debtor is a man in hardship then give him time till it is easy, and to remit the debt fully is better for you if you know. And fear the day in which you shall be made to return to Allah and shall every soul be paid in full what it has earned and they shall not be wronged.
When you enter in the transaction of any debt for a fixed period, then write it down. And a scribe should write between you justly; and the scribe should not refuse to write as he has been taught by Allah, then he should write and let him on whom. The liability falls dictate and fear Allah Who is his Lord and leaves not behind something out of the liability. Then again he on whom liability falls be of low understanding or be weak or be unable to dictate; then let his guardian dictate justly.
And make two witnesses from among your men, then if two men be not available then a man and two women such witnesses, as you like, so that either of the two women errs in memory, then the other may remind to that one. And when the witnesses are called, they should not refuse to come. And do not take it as a burden, the liability be it small or big, write it down along with its fixed period.
It is juster in the sight of Allah, in it the evidence will be more suitable and it is nearer to it that you may not be in doubt; save a ready merchandise which you give or take from hand to hand, there is no sin on you, if you write it not. And when you trade, make witnesses. And neither any scribe be harmed nor the witness or neither the scribe do harm nor the witness. And if you do such then it would be your insubordination. And fear Allah and Allah teaches you and Allah knows everything.
And if you are on a journey, and you find not a scribe then let there be pledge with possession. And if in between you one entrusts the other, then let he whom he trusted deliver his trust and fear Allah Who is his Lord and conceal not evidence; and whosoever would conceal evidence, then his heart is sinful from inside, and Allah knows your deeds.
To Allah belongs what" ever is in the heaven and whatever is in the earth; and if you disclose whatever is in your heart or keep it hidden, Allah will call you to account for it; then He will forgive whomsoever He pleases and punish whomsoever He pleases, and Allah is Potent over every thing.
The Messenger believed in that which was sent down to him from his Lord and the believers all accepted Allah and His angels and His Books and His messengers saying this, 'that we do not differentiate in the matter of having faith in any of His messengers' and submitted that we heard and obeyed. Let there be your forgiveness, O our Lord! And to you is our return. Allah places not burden on any soul but to the extent of his strength whatever good it earned is useful for it and whatever bad it earned is a loss for it.
O our Lord! Catch not us if we forget or miss the mark! And place not heavy burden on us as you had placed on those before us. Put not that burden on us of which we have no strength to bear! And pardon us and forgive and have mercy on us.
You are our Master; then help us against the infidels. Surah Number 3: Lam Mim.
Allah is. Beside Whom none is to be worshiped. Self-Living, Sustainer of others. He sent down to you this true Book, confirming preceding Books, and He sent down Tawrat and Injil before this. A for time guiding the people and sent down the criterion; No doubt, for those who denied the Signs of Allah is the severe torment and Allah the Mighty, is Possessor of the power of retribution. Nothing is hidden from Allah, neither in the earth nor in the heaven. It is He Who forms your shape in the wombs of the mothers as He pleases.
Besides Whom none is to be worshiped the Dominant, the Wise.
It is He Who sent down upon you the Book, in which some verses have clear meaning, they are the substance of the Book, and others are those, in the meaning of which there is doubt. Those in whose hearts there is perversity pursue doubtful one desiring deviation and searching their own viewpoint of it, and its right interpretation is known to Allah alone. And those of firm knowledge say, 'We believed in it, all is from our Lord and none accept admonition save men of understanding.
Let not our hearts become perverse after this that You guided us and bestow on us mercy from Yourself; no doubt, You are the big Bestower. No doubt You are the assembler of all people for the Day in which there is no doubt. Undoubtedly the promise of Allah changes not.
No doubt, those who became infidels; their riches and their children shall avail them nothing against Allah and it is they who are the fuel of the hell.
Like the people of Pharaohs and those before them, they belied our Signs; then Allah seized them for their sins and Allah's punishment is severe. Say to the disbeliveers, 'soon you shall be overcome and be driven towards the hell and that is an evil bed'.
No doubt, there was a sign for you in two groups that encountered among themselves. One gang fighting in the way of Allah and the other disbeliveers that they understood them double of themselves in their eyesight; and Allah strengthens with His help whom He pleases. No doubt, in it there is teaching after seeing for the men of understanding. Adorned for men is the love of these lusts, women and children and the stored up heaps of gold and silver and branded horses and cattle and crops.
This is the capital of living world; and it is Allah with Whom there is an excellent destination. Say you 'shall I inform you of something better than that. And Allah sees His bondsmen. Those who say, 'Our Lord we did accept faith, then forgive us our sins and save us from the torment of the hell. The steadfast and truthful and humble and those who spend in the way of Allah and those who seek forgiveness in the latter part of the night. Allah bore witness that none is to be worshiped save He, and the angels and the men of learning too standing with justice; none is to be worshiped save He, the most Reverend, Wise.
Verily, only Islam is the Din Religion before Allah, and the men of Book did not dissent but after the knowledge had come to them, because of their hearts burning. And whoso denies the signs of Allah; then no doubt Allah is to call to account very soon.
Again O beloved! If they argue with you, then say 'I have submitted my face before Allah and those who followed me; and say to the men of Books and to those who read not; 'have you submitted'? Hence if they submit, then they got the guidance and if turn their faces, then upon you it is only to convey the message, and Allah is seeing His bondsmen. Those who deny the signs of Allah, and slay the Prophets unjustly and kill the men ordering justice; give them good tiding of painful torment.
These are they whose deeds have perished in this world and the next and they shall have no helpers. Have you not observed those given a portion of the Book are being called to the Book of Allah that it may judge between them, then a faction of them turns away being opposed to it?
This boldness came to them because they say, 'The fire shall not touch us except for a number of days'; and the lies which they used to invent deceived them in their religion. Then how will it be, when We shall gather them for a Day in which there is no doubt; and every soul shall be paid in full what it has earned and they shall not be wronged. And you exalt whom You please and You abase whom You please; in Your hand is all good.
No doubt You can do all things. You cause the night to enter into day and cause the day to enter into night, and bring forth the living from the dead and bring forth the dead from the living, and provide whomsoever You please with out reckoning Let not the Muslims takes infidels as their friends besides the Muslims and whosoever shall do that he has no connection with Allah, but this that have some fear of them; and Allah cautions you from His wrath; and unto Allah is the return.
Say, you, 'whether you conceal what is in your hearts or declare it, Allah knows all; and knows whatever is in NooreMadinah Network - http: And Allah has the authority over every thing. The day when every soul shall find presented whatever it did of good and whatever it did of evil; it will long, would there be a far distance between it and me.
Say you, 'O people! If you love Allah, then follow me; Allah will love you and forgive your sins and Allah is Forgiving, Merciful. Say you, 'Obey Allah and the messenger; then if they turn their faces, then Allah loves not the infidels. No doubt, Allah chose Adam and Noah and the family of Ibrahim and the family of Imran from over the entire world. It is a race from one another.
And Allah Hears and Knows. When the wife of Imran said, My lord! There fore accept this from me, no doubt, You alone are Hearing, Knowing. Then when she gave birth to her, she said, 'O my Lord I have given Birth to a female. And Allah knows well whatever she had given birth to and that male whom she demanded was not like this female and I have named her Mary, and I give her and her off-spring under Your protection from Satan the rejected.
Therefore her Lord accepted her graciously and caused her to grow an excellent growth and gave her under the guardianship of 'Zakaria'. Whenever Zakaria went to her place of prayer, he found new provision with her. He said! O Mary! Whence came this to you? She spoke, 'that is from Allah,' No doubt, Allah gives whomsoever He pleases without measure. Here Zakaria called his Lord, said, 'O my Lord! Give me from Yourself pure offspring; no doubt, You only are the Hearer of prayers.
Then the angels called him and he was offering prayer standing at his place of worship, no doubt Allah gives you glad tidings of Yahya who shall confirm a word from Allah, a chief and chaste and prophet from amongst Our righteous. Said, 'O my Lord! From where shall I have a son, while the old age has reached to me and my wife is barren'.
Said, 'Allah does so whatever He pleases'. Submitted he, O my Lord! And when the angels said, 'O Mary; verily Allah has chosen you and purified well ' and today has chosen you from amongst the women of all worlds'. Stand before your Lord humbly and prostrate for Him and bow down with those who bow down. These are the tidings of unseen that We reveal to you in secret.
And you were not with them when they drew lots with their pen that under whose guardianship Mary should be given, and you were not with them when they were disputing. And remember when the angels said to Mary, 'O Mary! Allah gives you glad tidings of a word from Him, whose name is Masih, Isa son of Mary, he shall be dignified in the world and the Hereafter and of those nearest to Allah.
And he shall talk to the people in the cradle and in the ripe age Maturity and shall be of the righteous.
She said, 'O my Lord! From where shall I have a son no person has touched me. Said He, "Allah creates in such a way what He pleases". When He decrees any thing, then He only says to it 'Be! And it is. And Allah will teach him the Book and wisdom and the Taurat and Injeel. And he shall be a Messenger towards the children of Israel saying this, 'I have brought to you a sign from your Lord; that I make a form out of clay like a bird for you then again breathe in it and it becomes a bird atonce by the command of Allah; and I heal the born blind and the leper and I make the dead alive by the command of Allah and tell to you whatever you eat and what you store in your houses.
No doubt, in these things there is a great sign for you if you believe. And I have come confirming the book Taurat that was before me; and for this that I should make lawful some of those things which were forbidden to you; and I have brought to you a sign from your Lord then fear Allah and obey my command. No doubt Allah is the Lord of me, of yours, of all so worship Him only. This is the straight path.
Then again when Isa found infidelity in them, said, 'who become my helpers towards Allah'. The disciples said, 'We are the helpers of the religion of God; We have believed in Allah and bear you witness that we are Muslims. And the infidels plotted and Allah secretly devised for their destruction and Allah is the best of secret devisers.
Remember, when Allah said; O Isa! I shall cause you to reach to your full life and I shall raise you towards Myself and I shall purify you from the infidels, and shall give your followers superiority over the rejecters until the Day of Resurrection then you all shall come returning to Me: Then those who became infidels, I shall torment them with severe punishment in this world and the next and they shall have no helpers.
And to those who believed and did good deeds, Allah will pay them their rewards in full and the unjust are not acceptable to Allah. Thus, We recite to you of some signs and wise admonition The likeness of Isa with Allah, is like Adam. He created him of dust, then said, 'Be and 'he' was atonce. This is the truth from your Lord; be not therefore of doubters. Then O beloved! Whoever disputes with you about Isa after knowledge has come to you, then tell them, 'come, let us call our sons and your sons our women and your women and our souls and your souls, then let us pray earnestly, and so lay the curse of Allah upon the liars.
Then if they turn back their faces, then Allah knows the mischief mongers. Say you, O people of the Book! Come towards such a word which is common between us and you, that is we worship none but Allah and associate no partner with Him; and none of us make one another as Lord beside Allah; then if they do not accept then say, 'bear witness that we are Muslims.
Why do you dispute about Ibraham?
The Torah and Injil Gospel were not sent down, but after him, then have you no reason? Abraham was neither a Jew nor Christian but was a Muslim separate from every falsehood and was not of the polytheists. Verily, the more rightful claimant of Abraham than all people were those who followed him and this prophet and the believers, And Allah is the Protector of the believers. A section of the people of the Book yearns that in any way you go astray and they make astray to themselves and they have no sense.
Why do you deny the signs of Allah, whereas you are yourselves witnesses. Why do you confound truth with falsehood and why do you conceal the truth whereas you have knowledge? A section of the people of the Book said, 'believe in that which has been sent down upon the believers at morning and deny at evening; perchance they may return'. And believe not any but. Him who is the follower of your religion. Say you, 'The guidance of Allah is the only guidance of Allah. That may be given to any one the like of that was given to you', or anyone might argue you before your Lord.
He singles out with His mercy whomsoever He pleases and Allah is of exceeding bounty. Among the people of the Book there is someone with whom if you keep a huge treasure in trust then he will pay it back to you, and in them there is someone, with whom if you keep in trust a single dinar then he will not repay it to you, except when you remain standing over his head.
It is because they say, 'there is no responsibility over us in the matter of illiterates. And they utter a lie against Allah knowingly. Yes, why not, one who fulfilled his pledge and feared God and verily, Allah loves those who fear God.
Those who accept mean price in exchange of their covenant with Allah and their oaths, they have no portion in the Hereafter, and Allah will neither speak to them nor look towards them or Resurrection Day, nor will He purify them; and for them there is painful torment. And among them some are those who distort the Book by twisting their tongues; that you may think it is also in the Book, and that is not in the Book.
And they say, 'It is from Allah, whereas it is not from Allah and they forge a lie against Allah purposely and knowingly. It is not the right of any man that Allah should give him the Book and command and prophet hood, then he should say to people, 'Be my bondmen leaving Allah; Yes he will say this, 'Be men of Allah because you teach the Book and because you study it. And He would not order you this that you should take the angels and prophets as God. Would He order you to infidelity after it that you have become Muslims?
And remember when Allah took from the prophets their covenant whatever I should give you of the Book and NooreMadinah Network - http: He said, 'do you agree, and do you accept My heavy responsibility on it. All submitted 'We did affirm, He said, 'then be witness against one another and I am myself among witnesses with you. Now whoso turns away after this, then they are the dis-obedients.
Then, do they like a religion other than the religion of Allah? And to Him has submitted whoso is in the heavens and the earth, willingly and unwillingly, and to Him shall they be returned.
Say like this, 'that We believed in Allah and in that which was sent down to us and in that which Was sent down to Ibrahim and Ismail and Ishaque and Yaqoob and his children and that which was given to Moosa and Isa and prophets from their Lord.
We make no distinction between any of them in believing and to Him we have bowed down our necks. And whoso will desire for a religion other than Islam that shall never be accepted from him and in the next world he shall be among the losers.
How Allah shall wish to guide such a people who disbelieved after believing and had borne witness that the Messenger is true and to whom had come clear signs?
And Allah guides not a people unjust. Their meed is this that on them there is curse of Allah, and of angels and of men, all together. They should abide thereunder. Neither the torment shall be lightened from over them and nor shall they be respited.
But those who repented thereafter and amended themselves, then necessarily, Allah is Forgiving, Merciful. No doubt, those who disbelieved after believing then again wax in infidelity, their repentance shall never be accepted and these are they who have gone astray.
Those who disbelieved and died as infidels, there shall never be accepted an earth full of gold from anyone of them, though he offers it in ransom for himself.
There is painful torment for them, and they shall have no helpers. You shall never attain good unless you spend your favourite things; and Allah knows whatever you spend.
All food was lawful to the children of Israel; save what Yaqoob had made unlawful for himself before the Taurah wee sent down. Say you, bring the Taurat and read it if you are truthful? Then after that, whose forges lie against Allah, those are the persons unjust.
Say you, 'Allah is true therefore follow the religion of Ibraham Who was separate from every falsehood, and was not of the polytheists. Verily, the first House among all marked for the worship o, the people is that which is in Mecca abounding in blessing and a guide of all world.
Therein are clear sighs; the place where Ibraham stood and whosoever enters it, is in security. And for the sake of Allah, the people is to perform pilgrimage to this House, who could find a way thither. And who denies, then Allah is independent of entire world. Say you, 'O people of Book! Why not you accept the signs of Allah while your works are before Allah. Say you, 'O people of the Book! Why do you hinder those who accepted the faith from the path of Allah, you desire to crook it and you are yourself witness thereof?
And Allah is not unaware of your doings. If you obey some of the people of the Book, then they would render you infidels after your belief. And how would you commit infidelity, whereas to you are recited the signs of Allah; and in your midst has come the Messenger of Allah? And he who sought the support of Allah has been directed to a straight path. Fear Allah, as rightly He is to be feared, and do not die ever save as Muslims.
And hold fast, all together, by the rope of Allah, and be not divided among themselves. And remember Allah's favour upon you. Remember when there was enmity among you, He joined your hearts together then, by His grace, you became brothers together and you were upon the brink of a pit of Fire, then He rescued you from it; Thus Allah explains to you His signs; that haply you may act guidance.
And let there be such a group among you, that they may call towards goodness and command what is just and forbid evil. And the very same attained to their goals. And be not like those who were divided in sections and disagreed among themselves, after this that bright signs had come to them and for them there is mighty torment. On the day when some faces shall be white, and some black. Then those whose faces: Then now taste the torment, the recompense of your infidelity. And as for those, whose faces are whitened, they are under the mercy of Allah; they shall abide in it.
These are the signs of Allah that We recite unto you correctly, and Allah intends not injustice to the people of the worlds. And to Allah belongs whatever is in the heavens and whatever is in the earth and unto Allah is the return of all matters. You are the best among all those nations appeared unto mankind, you command!
To good, and forbid evil, and keep faith unto Allah. Had the people of the Book believed, then it was good for them. Some of them are Muslims and most of them are infidels. They will not harm you save annoying; and if they fight with you, they will turn their backs from you, then again they will not be helped.
Ignominy has been pitched on them, wherever they are, they shill get no security save a rope from Allah and a rope from men, they may get protection. They became worthy of the wrath of Allah and on them destitution have been pitched. This is because they used to reject the signs of Allah and slay the prophets unjustly. This is because they were disobedient and transgressors. All are not alike.
Among the people of the Book some are those who stand right, recite the signs of Allah in the hours of night and prostrate. They believe in Allah and the Last Day and command good and forbid evil and run for good works, and they are righteous.
And those who will do good, their rights shall not be denied and Allah knows the God fearing. Those who became infidels, their riches and children shall not avail them at all against Allah and they are the men of hell and shall abide therein. The example of that which they spend in the life of this world is like a wind in which there is intense cold; that strikes the harvest of such a nation which wronged themselves, therefore it destroyed that, and Allah wronged them not, but yes, they wrong unto their own souls.
Do not make strangers as your confidants; they leave no stone unturned in harming you. They yearn for what distresses you: Hostility appeared from their utterances and what they have concealed in their breasts is yet greater.
We have made you hear Our signs clearly, if you have wisdom. Behold, it is you who love them, and they love you not. Though you believe in all the Books.
And when they meet you, they say, 'we accepted faith', and when they are alone, then they bite their fingertips at you out of wrath. Say you, die in your passion' Allah knows well the thoughts of the hearts. Anything good befall you it vexes them; and an evil be fall you, then they are happy at it, and if you have patience. And fear Allah, then their guile will not hurt you at all. Verily, their all doings are under the' circumference of Allah.
And remember O beloved! When you came out from your house in the morning, I am assigning to the Muslims their positions for battle. When two of your groups intended Cowardice, but Allah is their supporter, and upon Allah should the Muslims rely. And verily, Allah did help you at Badr, when you were resourceless.
So fear Allah that perhaps you may be thankful. When O beloved! You did say to Muslim 'Is it not enough for you that your Lord should assist you by sending down three thousand angels?
Yes, why not, if you have patience and fear God, and the infidels came upon you instantly, then your Lord will send five thousand angels with marks for your help.
And this victory Allah did not make, save for pleasing you and so that your hearts might get rest with it, there is no help except from Allah, the Dominant, the Wise. In order that He might cut a portion of the infidels or abase them, so that they may go back dis-appointed.
This matter is not in your hand, whether He shows His graciousness to them for repent fence or torment them, for they are unjust. And to Allah belongs whatever is in the heavens and whatever is in the earth. Devour not interest, doubled and redoubled; and fear Allah, in the hope that you may get prosperity. And Ward off the Fire which is already prepared for the infidels.
And remain obedient to Allah and Messenger, in the hope that you be shown mercy. And run towards the forgiveness of your Lord and to such a paradise whose width covers all heavens and earth is already prepared for those who are pious.
Those who spend in the path of Allah in prosperity and adversity and who restrain anger and who pardon men. And virtuous people are dear to Allah.
And those who, when they have committed indecency or wronged their own souls, beg forgiveness for their sins remembering Allah, and who forgives sins save Allah? And do not persist knowingly in what they have done. For such the recompense is their 'Lord's forgiveness and Gardens with rivers flowing underneath, they shall NooreMadinah Network - http: Some systems have already been experimented, before you, then see, going through the earth, how was the end of the beliers!
Who did deny? This is to state to people and to guide and is admonition to those who are pious. And be not sluggish and neither be grieved, you are the very same who shall overcome if you have faith. If any distress has come to you, then they too have already received a similar distress. These are the days in which we have fixed turns for the people and that is because Allah may make one to distinguish the believes and may assign some of you the position of martyrs.
And Allah loves not the unjust. And so that Allah may purify the Muslims and wipe out the infidels.